Showing posts with label Anthropology. Show all posts
Showing posts with label Anthropology. Show all posts

Tuesday, 10 February 2009

Neanderthal music, heard 30,000 years too late.

As part of the exhibition 'Origins of Early Wales', the National Museum Wales (Amgueddfa Cymru) commissioned an extraordinary composition: music of the Neanderthals. Musician Simon Thorne produced a 75-minute work of what he reckoned Neanderthal vocal and instrumental music sounded like.

Granted, we shall never truly know exactly what the Neanderthals sounded like*, but Mr Thorne has given us an intriguing reconstruction. His work is bolstered by findings in a couple of recent books concerning the topic (admittedly, a niche topic).
The Singing Neanderthals
The Origins of Music, Language, Mind, and Body
Steven Mithen, Harvard University Press, 2006. ISBN 0-674-02192-1

The Mind in The Cave
Consciousness and the Origins of Art
David Lewis-Williams, Thames & Hudson, 2004. ISBN 0-500-28465-2
Results from the ongoing sequencing of the Neanderthal genome suggest that they share a conserved version of the FOXP2 gene, first speculated to spread through the Homo genus before the divergence of the species. The FOXP2 gene is thought to be closely associated with speech, and interested readers should read the linked references for further information. In short, FOXP2 confers some part of the vocal phenotype we humans enjoy.

As an amateur linguist, I found it thrilling to imagine the story of Beowulf being told around Anglo-Saxon hearths circa 500 A.D., and am even further intrigued by the concept of reconstructions of a Proto-Indo-European language, the language spoken 5 to 10 thousand years ago which gave birth to a majority of extant world languages today.

Imagine, then, my excitement at the possibility of hearing -- even just for 'show' -- singing from 30,000 years ago. The mind boggles, and I shall require a moment to recuperate afterwards.

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* I have often accused my dear sister Sophie of sounding like a cavewoman when she would sing in the shower, but I suspect that's just a bit of sibling rivalry at work.
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Neanderthal picture attribution is here.

Wednesday, 5 December 2007

Anthropology Update: A Visage of Saint Nicholas

(with apologies to Clement Moore)

Today, 6 December, is Saint Nicholas' Day, and in honor of that occasion, I shall pass on a bit of research regarding Old Saint Nick himself.

As my readership may know, Nicholas was born about 270 AD in Myra, Anatolia (now Turkey), and died on 6 December in 343, in Myra. He was known to be a bishop of the province, and came to be known for charity, intervention for the falsely-accused, and staunch defender of the orthodox (little-o) faith. Born into a relatively well-to-do patrician household, he likely had access to the funds which fuel much of his charitable exploits.

Perhaps his most famous act was to secretly give gold coins to a man whose three daughters did not have a proper dowry. This, along with other stories of anonymous gift-giving to the poor of Myra, led to the associations between Nicholas and the giving of presents.

Also, he is said to have discovered a butcher that had abducted three children, killed them, and pickled them for later sale as ham. Foiling the plot, he exposed the crime, and also resurrected the children. A thousand years hence, this story having traveled to England may have been the basis for none other than Sweeney Todd, the Demon Barber of Fleet Street.

In time, Nicholas' patronage was claimed by sailors, travelers, children, the poor, the falsely-accused, and any number of cities, from Myra to New Amsterdam, and countries, most familiarly, Russia. His gift-giving was probably responsible, at least in part, for the modern celebration of Christmas, though some cultures separate the two. (For completeness, I should also mention the parallel gift-giving theme from the Magi.)

Enough history; on with the science.

In May 1087 (21 years after the Norman Conquest of England, and 33 years after the schism between Constantinople and Rome), Italian mercenaries and sailors entered Myra on the South coast of Turkey to retrieve the relics of Saint Nicholas. The stolen remains were then taken to the Basilica di San Nicola, Bari, Italy, where they remain to this day. (N.b.: please see the references below for the resting places of other parts of Nicholas. Also please note that the Royal Society does not have any portion of Old St Nick in its attic.)

A certain Professor Francesco Introna (coincidentally from Bari, Italy) has studied the relics in the modern day, and comissioned Dr Caroline Wilkinson of Manchester University to reconstruct the face of the bishop, using tools now familiar through forensic police work, which have also shed light on the faces of Tutankhamun and Copernicus through similar reconstruction.

Essentially, the skull was subjected to a number of measurements based on both photographic and Roentgenographic images. With these data, Dr Wilkinson was able to infer the size, shape, and thickness of some 26 facial muscles. With the musculature laid over the skull, a layer of (digital) skin may be applied over the muscles, thus completing the facial features. Hair, skin, and eye colour would be chosen based on ethnologic traits of the population in IV century Myra, producing perhaps the closest facsimile possible of a person dead some 1600-odd years.

Interestingly, analysis of the skull pointed towards a broken nose, which would have likely caused a visible (though perhaps not distracting) deformity, one that the modern world may associate more with a rugby player, or boxer.

From the Guardian (UK):
Certain features of the skull can say a lot about a face. Long teeth suggest full lips, while small protrusions called mastoid processes on each side of the head point one way if the person has earlobes, and the other if not.

Taking tangents from different parts of the nasal cavity reveals how long the nose was. In Santa's case, this was particularly tough because his nose was badly broken. "It must have been a very hefty blow because it's the nasal bones between the eyes that are broken," says Wilkinson.

Quite how St Nicholas got his injury is a mystery, but Wilkinson says tales abound of Santa being something of a rebel. "I heard he once punched a bishop," she says.

The reconstructed St Nicholas is olive-skinned and white-haired, with a beard shaped in a style popular in the fourth century. "It's only really the broken nose people are surprised about, but the more I hear about his character, the more it all fits."
A possible source for the broken nose may have been the altercation between him and Arius at the First Council of Nicaea, over what later was deemed the heresy of Arianism.

Fair enough. Can I see St Nick now?


Here is the reconstructed face of Saint Nicholas, Bishop of Myra.




And for comparison, I present an eerily-similar icon of St Nicholas from ca. 1000 AD, from the Byzantine empire, perhaps Constantinople.





References:
http://www.guardian.co.uk/science/2004/dec/16/thisweekssciencequestions1
http://www.thewalters.org/works_of_art/itemdetails.aspx?aid=143
http://www.inquiringminds.org/newsletter/0503/calendar-lore.html
http://en.wikipedia.org/wiki/Saint_Nicholas