This event has captured the enduring interests of scientists, both professional and laymen, and has intertwined itself in popular culture, science fiction, and conspiracy theories.
The devastation, as recorded by Leonid Kulik during expeditions beginning in 1921, would remain unparalleled until the atomic bombings of Hiroshima and Nagasaki in 1945.
While the immediate effects of the explosion were confined to the swamps and forest within 40-50 km of the centre, the blast caused a number of global atmospheric phenomena, e.g., noctilucent clouds which made it possible to read the newspaper, or take photographs at night, in London. Seismometers read tremors that would register in the 5s on the modern Richter scale, and microbarometers recorded a shock wave that traveled around the globe at least twice before dissipating.The local tribesmen thought that the wrath of the thunder god Agdy had been brought down by a neighbouring tribe's shaman. Peasant villagers sent a delegation to the local archpriest to ask how the preparations for the end of the world were coming along. Scientists in the European capitals tried to connect the phenomena of the atmospheric and geologic activities.
In this modern day of instant access to all manner of information (I am currently watching lightning-strike data superimposed on a Doppler radar loop, as storms approach from the west), it is hard to imagine that an event of the magnitude of Tunguska could occur without some knowledge of just what happened.
Over the next few days I will be presenting some further discussion regarding the event, which connects to several points of our collective Victorian/steampunk experience.
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* The local date was June 17 using the so-called "Old Style" Julian calendar. The majority of the west had already adopted the Gregorian (or "New Style") calendar, but the Russians, being, well, Russian and Orthodox, did not take well to innovation, especially innovation coming from the Bishop of Rome. But that is clearly a story for another day.
